Antrim, Zayde, ‘Nostalgia for the Future: A Comparison between the Introductions to Ibn ʿAsākir’s Taʾrīkh Madīnat Dimashq and al-Khaṭīb al-Baghdādī’s Taʾrīkh Baghdād’, in Steven Judd and Jens Scheiner (eds), New Perspectives on Ibn ʿAsākir in Islamic Historiography (Leiden: Brill, 2017), 9–29.
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al-Daʿjānī, Ṭalāl b. Saʿūd, Mawārid Ibn ʿAsākir, 3 vols (Medina: Wizārat al-Taʿlīm al-ʿĀlī, al-Jāmiʿa al-Islāmiyya bi-l-Madīna al-Munawwara, ʿImādat al-Baḥth al-ʿIlmī, 1425/2004). We OCR’ed volume 1 only.
Davidson, Garrett, Carrying On the Tradition: A Social and Intellectual History of Hadith Transmission across a Thousand Years (Leiden: Brill, 2019).
al-Dhahabī, Siyar aʿlām al-nubalāʾ, ed. Shuʿayb Arnāʾūṭ and Ḥusayn Asad, 25 vols (Beirut: Muʾassasat al-Risāla, 1985), 0748Dhahabi.SiyarAclamNubala.Shamela0010906.
al-Ḥākim al-Naysābūrī, Abū ʿAbd Allāh Muḥammad b. ʿAbd Allāh, Maʿrifat ʿulūm al-ḥadīth (Beirut: Dār Kutub al-ʿIlmiyya, 1977), 0405HakimNaysaburi.MacrifatCulumHadith.Shia002093.
Ibn ʿAsākir, ʿAlī b. al-Ḥasan, al-Fawāʾid al-muntakhaba al-ṣiḥāḥ wa-l-gharāʾib (n.p.: Maktabat Aḥmad al-Khadarī, 2014), 0508NasibAbuQasim.Fawaid.ShamAY0032970.
———, Muʿjam al-shuyūkh, ed. Shākir Faḥḥām and Wafāʾ Taqī al-Dīn, 3 vols (Damascus: Dār al-Bashāʾir, 2000), 0571IbnCasakir.MucjamShuyukh.Shamela0012750.
———, Taʾrīkh madīnat Dimashq: Wa-dhikr faḍlihā wa-tasmiyat man ḥallahā min al-amāthil aw ijtāza bi-nawāḥīhā min wāridīhā wa-ahlihā, ed. Muḥibb al-Dīn Abī Saʿīd ʿUmar b. Gharāma al-ʿAmrawī, 80 vols (Beirut: Dār al-Fikr, 1995–2001), 0571IbnCasakir.TarikhDimashq.JK000916.
———, Tartīb asmāʾ al-ṣaḥāba alladhīna akhraja ḥadīthahum Aḥmad b. Ḥanbal fī al-Musnad, ed. ʿAmīr Ḥasan Ṣabrī (Beirut: Dār al-Bashāʾir al-Islāmiyya, 1409/1989).
Ibn al-Ṣalāḥ al-Shahrazūrī, An Introduction to the Science of the Ḥadīth (Kitāb Maʿrifat anwāʿ ʿilm al-ḥadīth), trans. Eerik Dickinson (Reading: Garnet, 2005).
———, Muqaddimat ʿulūm al-ḥadīth, ed. Nūr al-Dīn ʿItr (Beirut: Dār al-Fikr al-Maʿāṣir, 1397/1977), 06430643IbnSalahShahrazuri.MuqaddimatCulumHadith.JK000537.
———, Muqaddimat ʿulūm al-ḥadīth, ed. ʿĀʾisha ʿAbd al-Raḥmān (Cairo: Dār al-Maʿārif, 1989), 0643IbnSalahShahrazuri.MuqaddimatCulumHadith.Shamela0029878BK1.
———, ʿUlūm al-ḥadīth, ed. Nūr al-Dīn ʿItr (Beirut: Dār al-Fikr, 1425/2004).
Judd, Steven, and Jens Scheiner, ‘Introduction’, in Steven Judd and Jens Scheiner (eds), New Perspectives on Ibn ʿAsākir in Islamic Historiography (Leiden: Brill, 2017), 1–3.
Khalek, Nancy, ‘Prologue: The Publication of the Dār al-Fikr Edition of Ibn ʿAsākir’s Taʾrīkh Madīnat Dimashq’, in Steven Judd and Jens Scheiner (eds), New Perspectives on Ibn ʿAsākir in Islamic Historiography (Leiden: Brill, 2017), 4–8.
al-Khaṭīb al-Baghdādī, Abū Bakr Aḥmad b. ʿAlī, Taʾrīkh Madīnat al-Salām wa-akhbār muḥaddithīhā wa-dhikr quṭṭānihā al-ʿulamāʾ min ghayr ahlihā wa-wāridīhā, ed. Bashshār ʿAwwād Maʿrūf (Beirut: Dār al-Gharb al-Islāmī, 2001), 0463KhatibBaghdadi.TarikhBaghdad.Shamela0000736.
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Librande, Leonard, ‘The Supposed Homogeneity of Technical Terms in Ḥadīth’, Muslim World 72 (1982), 34–50.
Lindsay, James E., ‘Appendix C: Major Lacunae in TMD’, Ibn ʿAsākir and Early Islamic History (Princeton: Darwin Press, 2001), 141–43.
———, ‘Ibn ʿAsākir, His Taʾrīkh madīnat Dimashq and Its Usefulness for Understanding Early Islamic History’, in James E. Lindsay (ed.), Ibn ʿAsākir and Early Islamic History (Princeton: Darwin Press, 2001), 1–23.
Manstetten, Paula Caroline, ‘Ibn ʿAsākir’s History of Damascus and the Institutionalisation of Education in the Medieval Islamic World’ (unpublished PhD, Department of the Languages and Cultures of the Near and Middle East, SOAS, University of London, 2018).
Montgomery, James E., Al-Jāḥiẓ: In Praise of Books (Edinburgh: Edinburgh University Press, 2013).
Mourad, Suleiman A, ‘Appendix A: Publication History of TMD’, in James E. Lindsay (ed.), Ibn ʿAsākir and Early Islamic History (Princeton: Darwin Press, 2001), 127–33.
———, ‘Ibn ʿAsākir Family’, in Encyclopaedia of Islam, 3^rd^ ed., http://dx.doi.org/10.1163/1573-3912_ei3_COM_30705.
———, Ibn ‘Asakir of Damascus: Champion of Sunni Islam in the Time of the Crusades (London: Oneworld, 2021).
Mourad, Suleiman, and James Lindsay, The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period: Ibn ʿAsākir of Damascus (1105–1176) and His Age, with an Edition and Translation of Ibn ʿAsākir’s The Forty Hadiths for Inciting Jihad (Leiden: Brill, 2012).
al-Mukhalliṣ, Abū Ṭāḥir, al-Mukhalliṣiyyāt wa-ajzāʾ ukhrā li-Abī Ṭāhir al-Mukhalliṣ, ed. Nabīl Saʿd al-Dīn Jarrār, 4 vols ([Doha]: Wizārat al-Awqāf wa-l-Shuʾūn al-Islamiyya li-Dawlat Qaṭar, 1429/2008).
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Piketty, Thomas, Capital in the Twenty-First Century: (Cambridge, MA: Belknap Press, 2014).
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———, The Technique and Approach of Muslim Scholarship (Rome: Pontificium Institutum Biblicum, 1947).
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Sajdi, Dana, ‘Ibn ʿAsākir’s Children: Monumental Representations of Damascus until the 12th/18th Century’, in Steven Judd and Jens Scheiner (eds), New Perspectives on Ibn ʿAsākir in Islamic Historiography (Leiden: Brill, 2017), 30–63.
Savant, Sarah Bowen, ‘People versus Books’, in Bruce Fudge, Kambiz GhaneaBassiri, Christian Lange and Sarah Bowen Savant (eds), Non Sola Scriptura (London: Routledge, 2022), http://dx.doi.org/10.4324/9781003252221-18.
Savant, Sarah Bowen, and Masoumeh Seydi, ‘Ibn ʿAsākir and His History of Damascus’ (data set). https://zenodo.org/record/8233103.
Scheiner, Jens, ‘Ibn ʿAsākirʼs Virtual Library as Reflected in His Taʾrīkh Madīnat Dimashq’, in Steven Judd and Jens Scheiner (eds), New Perspectives on Ibn ʿAsākir in Islamic Historiography (Leiden: Brill, 2017), 156–257.
———, ‘Single Isnāds or Riwāyas? Quoted Books in Ibn ʿAsākir’s Tarjama of Tamīm al-Dārī’, in Maurice A. Pomerantz and Aram Shahin (eds), The Heritage of Arabo-Islamic Learning: Studies Presented to Wadad Kadi (Leiden: Brill, 2016), 42–72.
al-Shīrāzī, Abū Isḥāq, Ṭabaqāt al-fuqahāʾ, ed. Iḥsān ʿAbbās (Beirut: Dār al-Rāʾid al-ʿArabī, 1970), 0476AbuIshaqShirazi.TabaqatFuqaha.Shamela0001031-ara1.mARkdown.
Stewart, Devin, ‘On Rhetoric, Reason, and Revelation: Ibn al-Jawzī’s Maqāmāt as an Anti-Parody and Sefer Taḥkemoni of Yehudah al-Ḥarīzī’, Middle Eastern Literatures 19/2 (2016), 206–33.
———, ‘Women’s Biographies in Islamic Societies: Mīrzā ʿAbd Allāh al-Iṣfahānī’s Riyāḍ al-ʿUlamāʾ’, in Louise Marlow (ed.), The Rhetoric of Biography: Narrating Lives in Persianate Societies (Cambridge, MA: Harvard University Press, 2011), 106–39.
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